I do not usually reply to
letters to the editor, and I am not exactly going to do this now. But there has been such a torrent of
criticisms of my Tribune columns that I feel I must address their tenor. Many readers have not only disagreed with me;
they have cast aspersions on my character.
If I have not been called
stupid and immoral, then I have been referred to as the next best thing. I am said to be unscholarly,
anti-establishment, and pro-Russian. In
inveighing against neo-Marxism, I am depicted as undermining the integrity of
our nation.
What is more, unhappy
critics have demanded that my columns be pulled and that I be dismissed from my
university position. It is not enough to
tell the world I am wrong; I must be punished for my impertinence.
When I was an undergraduate,
a friend of mine, who later became a distinguished professor of economics, was
fascinated by what we learned in a logic course. He was especially riveted by the so-called
informal fallacies. These, we were told,
were off-limits when making a valid argument.
But, said my friend, this
was wrong. In looking around the world,
he came to the conclusion that these fallacies were frequently the best way to
win a dispute. They might not be fair,
but they were effective.
Among the errors he
identified as most advantageous was the argumentum
ad hominem. This occurred when the
other person, and not his/her claims, was attacked. The idea was to invalidate what was said by
destroying the reputation of the one saying it.
Since even the most
scurrilous human beings are sometimes right, nullifying everything they say, just
because they said it, misses the point.
It in no way refutes their ideas.
Although this tactic sways many onlookers, it does not establish what is
true.
Well, I have been subjected
to ad hominem attacks. While I might, upon
occasion, be wrong, this way of discrediting me does nothing to rebut what I
have written. For that to happen, my contentions
must be dealt with directly. They have
to shown to be erroneous.
But I am not alone. Contemporary conservatives have been
subjected to a deluge of ad hominens. We
have been called stupid, mean-spirited, and greedy. Our motives are repeatedly questioned and our
knowledge impugned. There is no reason to
listen to us because we are crack-brained fools.
Consider the treatment
Donald Trump experiences. Almost
anything he does elicits the charge that he is a racist. He doesn’t want to ban certain guns, well
that’s because he is a racist. He has
been mean to the ruler of North Korea, well that’s also because he is a racist.
Or what about his lowering
taxes—or imposing tariffs. He plainly sponsors
these initiatives because he’s stupid.
He doesn’t understand much about anything; hence his proposals are defective. How he made his billions is therefore one of
nature’s mysteries.
Or he demands that liberals
who broke the law be punished. That’s
because he is a dictator. He enjoys
destroying our democracy—even when he asks that our constitution be respected. See how mean he is to illegal immigrants.
It is, of course, true that
Trump brings much of this antipathy upon himself. He has been known to launch a barrage of
insults at those who disagree with him.
The question, however, is who began this rudeness war. Could it have been the PC police?
Liberals have been using ad
hominens for decades. Didn’t Hillary
Clinton describe those who opposed her as “deplorables”? Wasn’t George W. Bush accused of being a
murderer? As for Ronald Reagan, we was a
dumb actor who did not understand that the cold war could not be won.
All conservatives are obviously
racist, sexist, homophobic pigs. We all
need sensitivity training to rescue us from our tyrannical habits. The rich, in particular, must be prevented
from riding roughshod over their innocent victims.
Isn’t it time we called a
halt to this sort of invective? I will
not defend it when comes from Trump. But
shouldn’t liberals also recognize when they have gone over the line? Perhaps I am being too sensitive—but then
again, maybe I am merely asking for a return to civility.
Melvyn L. Fein, Ph.D.
Professor of Sociology
Kennesaw State University
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