During the heyday of the
Roman Empire, its rulers sought to keep the inhabitants of its capital city
from engaging in an insurrection. The
emperors did not want to be overthrown by a mob of proletarians. And so, they sought to keep the lower classes
distracted.
The method used was “bread
and circuses.” Gladiators, who sometimes
fought to the death, riveted the attention of the poor in the Coliseum. Charioteers, who often threw caution to the
wind, similarly elicited raucous cheers in the Hippodrome. This fun was free. So were the many holidays where work could be
set aside.
Nor was there fear of
hunger. Free grain poured in from Egypt. Insurgencies still occurred, but their source
was either the Praetorian Guard or ambitious generals fresh from the provinces.
In the long run, this policy
had disastrous consequences. Ordinary
Romans no longer volunteered for service in the legions. There was no need to. Barbarians instead filled the ranks. They remained lean and hungry and hence were
motivated to take military chances.
Eventually a majority of
officers were also Barbarians, whose primary allegiance was directed toward
their tribes. Given this development, it
should not be surprising that Rome fell.
With few homegrown defenders, there was no one left to resist the
thuggish hordes.
Is this to be the fate of
the United States? Will we emulate the
strategies that brought Rome to its knees?
In fact, some surprising proponents have advocated schemes that are
likely to have this effect.
One of these is the
political scientist Charles Murray.
Years ago, this prescient observer wrote a book called Losing Ground. In it he argued that generous welfare
programs were sapping the strength of the poor.
Rather than raising people into the middle classes, extravagant benefits
encouraged dependency.
People, who got free money,
did not worry about holding down jobs.
Parents, who obtained additional stipends for every child they had, did
not fret about supporting sizeable families.
Although they did not live well, their motivation to move ahead had been
undermined.
As a former caseworker for
the New York City Department of Welfare, I knew this to be true. Scores of my clients declined offers of
employment, so as not to put their checks in jeopardy. This tactic placed bread on their tables, but
prevented them from improving their circumstances.
Now Murray, in accord with
Facebook’s Mark Zuckerberg, is promoting a guaranteed income for all. He suggests that every adult in America be
given ten thousand dollars annually. They
would not have to work for this; they would simply receive it as an
entitlement.
My rejoinder is that I
cannot think of a better way to eradicate the motivation to work. An overly generous safety net has already
removed millions from the workforce. Why
would we want to extend this to the whole of society?
The young, of course, love
the idea. It would enable them to break
free of their parents. As yet unsure
about their economic prospects, it would likewise protect them from abject
failure. Many of the poor also like the
idea. It would normalize their condition
and remove the stigma of public assistance.
Nonetheless, we humans often
need to be motivated to perform unpleasant tasks. Take away the incentive provided by a dread
of starvation and we decline to engage in them.
Yes, retaining this fear means that some people would experience
insecurities. And yes, this would be
disagreeable. But it is a spur that many
frequently require.
Lots of folks fantasize
about a life filled with unearned luxuries.
They imagine that an unending vacation, replete with skiing trips and lavish
yachts, would be ideal. What they forget
is our need for achievement. Indolent
layabouts are not respected—even by themselves.
Our current affluence has
therefore placed us in a quandary. We
are rich enough to support millions of individuals who never contribute to our
joint welfare. What is more, many of
them are clamoring for this indulgence.
Even so, is it good for them—or us?
Don’t we require our
children to wait for dessert until they finish their vegetables? Shouldn’t this apply to adults as well? Shouldn’t everyone be expected to put in
effort on our joint behalf? If not,
won’t our civilization be headed for abrupt decay?
Melvyn L. Fein, Ph.D.
Professor of Sociology
Kennesaw State University
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