Bill Clinton made it
famous. Whenever he wanted to
demonstrate to the public that he felt our pain, he would bite his trembling
lower lip. He would next look directly
at us through the television lense and emote like a champion. Here was a person who cared. Here was a president who could be trusted.
Journalists at the time
reported on how seamlessly Clinton could go from political chatter to on-stage
empathy. They said it was like turning
on a light switch. All of a sudden, his
eyes went teary and his voice began to quiver.
The question then and now is was this real?
To judge from his subsequent
behavior, one of Clinton’s overriding motives was to get rich. He has also apparently maintained an interest
in power and pulchritudinous women. How
much he genuinely cares for the interests of the little guy is therefore up in
the air.
I wonder about these things
because many decades ago my naïve idealism was challenged by harsh
realities. One of my first jobs was
working in Harlem for the New York City Department of Welfare. I was a caseworker responsible for seeing to
it that eligible clients got their checks.
My goals at the time were
many—and probably inconsistent—but one was to help poor people in need. I was appalled by poverty and wanted to do
the best I could to alleviate it.
But then came a moment of
disillusionment. My fellow caseworkers
began talking about going on strike. The
union reps were everywhere, stirring up enthusiasm for a walkout. Their objective was unmistakable. They intended to get us more money.
Our salaries were modest;
hence I could not object. Nonetheless,
their tactics left me cold. Rather than
sound mercenary, the strike leaders argued that they were just trying to help
our clients. If caseworkers got
additional funds, they would obviously provide better services.
This was nonsense! What was said for the benefit of voters was merely
public relations. The real goal was to
look sympathetic. If we could convince
folks that we cared about the discomfort of people in poverty, they might care
about us as well.
This was hypocrisy—pure and
simple. Perhaps some of the more ardent
unionists believed it, but the rest of us knew better. What most caseworkers cared about was getting
a larger paycheck.
Now we hear from liberals
that President Trump was not sufficiently empathetic in his initial response to
hurricane Harvey. He should have reached
out more directly to those who had been devastated. In other words, he should have been more like
Clinton.
Liberals seem to have
developed eternally quivering lower lips.
They are forever biting these to demonstrate how compassionate they
are. It does not matter to them whether
Obamacare was successful. They are
indifferent about declining school achievement scores or rising crime rates.
What liberals care about is
appearing to be benevolent. It matters
little to them whether Trump actually helps flood victims. If he doesn’t say the right words with the
proper tone of voice, then anything he achieves is irrelevant. If his wife doesn’t wear the right shoes,
nothing else counts.
Were liberals actually
empathetic, they would be concerned about the beatings dealt out by
Antifa. They would decry the methods of
these hooligans and sympathize with the victims. Instead they too engage in public
relations. Their chief concern is that
they not be identified with these thugs.
To be blunt, liberals are also
hypocrites. They are gold plated
hypocrites! However much they gnash
their teeth and accuse others of not being kindhearted, they care more about appearances
than results. In my book, this makes
them less moral than they are forever claiming.
Genuine concern for others
is not about emotional outbursts. It
isn’t about giving hugs or crying at a moments notice. Genuine concern is confirmed by what people
do. If they hang in there and provide
actual relief, they are establishing their bona fides.
Hypocrisy has,
unfortunately, become the currency of the realm. Nowadays it is scarcely noticed—especially by
those immersed in it. My hope is that
lip biting goes out of style. Let it be
replaced by doing good, as opposed to posturing as good.
Melvyn L. Fein, Ph.D.
Professor of Sociology
Kennesaw State University
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