When I was in my twenties, I
knew that I did not want to be like my father.
Although he was a very smart man, with good intentions, he had an
explosive temper that undermined his efforts to be successful. I intended to be different, but was not sure
how.
Eventually, upon the advice
of the college professor I considered my mentor, I entered psychotherapy. For the next six years, I struggled to remake
myself. Even after this, however, I
remained a work in progress. Indeed, I
am still laboring to become the person I hope to be.
Personal change, I learned,
is difficult to come by. Our emotions,
many of which are unconscious, often sabotage our efforts. Deeply embedded fears and intemperate anger
prevent us from letting go of the past and moving on to something better.
Nowadays, as a professor of
sociology, I teach about social change.
I try to help students understand how this occurs and why it is more
difficult than they suppose. As
idealists, these young folks typically want immediate reforms. Acutely aware of some of what has gone wrong,
they see no reason why it should persist.
In this, they are not
alone. The public at large regularly
demands instantaneous action. When
politicians promise dramatic changes, they clamor for even greater ones. Why should they settle for half a loaf when
the whole loaf would be so much better?
And so what do we get? If we are lucky, we get a few crumbs. Obama, for instance, was going to remake
Washington. But did this happen? He was also going to bring the nation
together. In fact, we are now further
apart than we were when he became president.
When these sorts of thing
happen, we blame the politicians. We
accuse them of failing to keep their promises.
Thus, if we are Democrats, we rail at the conservatism of the
Republicans. Or, if we are Republicans,
we blame the irresponsibility of the liberals.
Seldom, however, do we blame ourselves.
Yet this is where a
substantial portion of the onus lies. If
we did not assume that extraordinary changes can occur almost overnight, we
would not demand them. If we were not
convinced these were possible, we would not be disappointed when they do not
arrive on schedule.
Nonetheless, big changes
always take place slowly. They are
evolutionary rather than revolutionary.
Although small changes are possible in the short run, major ones take
decades, centuries and sometimes millennia to be realized.
And why not? If personal changes are hard to implement,
why would social changes be less difficult?
If individuals can take years to remake who they are, why would millions
of individuals require less time? Is it
because millions of people are less emotional than a single person?
Consider the Black Lives
Matter movement. Its advocates insist on
an immediate overhaul of every police department. But how probable is this? They also want racism to disappear instantaneously. Yet is this in the cards? These activists may be angry, but can anger
redo the world?
Not only is what they demand
impossible to provide on their timetable, but the way they demand it alienates many
people. When folks feel attacked, they
get their backs up. Instead of doing
what is asked, they do the opposite. If
so, change is slowed down rather than accelerated.
Similar considerations apply
to educational and health reforms. Thus,
has Obamacare worked? Or has the common core improved achievement scores? Likewise, did Head Start enable minority
student to catch up with the majority?
You know the answers.
So why do we keep expecting
miracles? Is it because our current
situation is so intolerable that we cannot stand it for another minute? Or have we become spoiled children who want
what we want when we want it?
Sometimes life is hard. Sometimes we must work for what we get—even
if we wish things were different.
Melvyn L. Fein, Ph.D.
Professor of Sociology
Kennesaw State University
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