Why are so many Americans
devout liberals? Why do so many good
people—and make no mistake, lots of liberals are very good people—cling to
failed social policies with a death-grip?
There are numerous reasons, but one of them may be surprising.
Liberals are like sugar
addicts. They must get their fix of
sweetness and light or they go into a painful withdrawal. Never mind that an excess of niceness is injuring
them and those they hold dear.
Once upon a time, sugar was
hard to come by. When we were hunter-gatherers,
our intake generally came from fruits and berries. Occasionally we got lucky and happened upon a
beehive filled with honey. Nevertheless,
extracting this treasure took guts and luck.
Eventually, however, we
learned to refine sugar from sugar cane.
And once we did, the immediate impact was a surge in tooth decay. In time, we also fell victim to an epidemic
of diabetes. Our collective pancreases
were overwhelmed by a glut they could not handle.
Yet this did not stop people
from craving sugar. Nowadays it is even added
to pre-packaged foods, crammed into ice cream, and disguised as candy. We simply must have it or we go into
paroxysms of distress.
It’s the same way with
social niceness. Once life was
hard. Most people literally earned a
living by the sweat of their brows.
Nonetheless, the majority just scraped by. They did not have the luxury of endlessly agonizing
over the troubles of others.
Still, we are rich and so we
worry about poverty, justice, and peace.
Happily, those of us who are comfortable also want others to be
comfortable. Liberals, unfortunately,
over do. They are so concerned with
being nice that they cause irreparable damage.
Consider poverty. By the 1950’s the United States had grown so
wealthy John Kenneth Galbraith argued that an affluent society should share its
bounty with the less well off. Within a
decade, the war on poverty was launched.
This was intended to eliminate destitution once and for all.
Yet what was the
upshot? It was in increase in social
dependency. People who received more
than enough to meet their basic needs without having to work decided it was
better to procure a government check than seek employment. On one level this made sense, but on another
it deprived them of self-respect.
Or reflect on crime. Once, in the old West, horse thieves were
hanged on the spot. Settlers who
depended on this mode of transportation for survival were in no mood to be
understanding when deprived of it.
We, in contrast, and so well-off
that when we are robbed, we do not feel existentially threatened. And so we are merciful. We allow thugs to rampage through Baltimore
on the theory they need to vent. That
this would drive up the homicide rate was recognized only in retrospect.
Or contemplate our desire
for peace. Just as in the old Coke
commercial, we want the people of the world to hold hands and sing in perfect
harmony. Except that they don’t. For one thing, most of them are not as well
heeled as we are. They still have
aspirations to fill.
And so when we go to war we
impose rules of engagement designed to abolish collateral damage. No one is supposed to get hurt—not even the
bad guys. After all, why should they die
when we are living in such comfort? This
would be unfair.
And so we behave like
spoiled children who want to consume all the candy on the table. We—most often liberals—do not worry about
getting a bellyache or, for that matter, contracting diabetes. So what if more people are trapped in
poverty, victimized by crime, or ruined by war.
At least we tried.
Sadly, a smug inability to
recognize our limitations precipitates more harm than good. Virtuous intentions are not enough when an
excess of sweetness can be just as lethal as premeditated villainy.
Melvyn L. Fein, Ph.D.
Professor of Sociology
Kennesaw State University
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