During the 1960’s, black
rage was a serious topic of discussion.
The cities were burning, the Black Panthers threatened to take
Mississippi out of the union, and ordinary blacks seethed with
indignation. African-Americans were no
longer going to put up with the humiliations they had long suffered.
Today black rage has
returned. It is less virulent than previously,
but it is still aimed at the alleged degradations inflicted by whites. Nowadays the primary targets are the police
who are said to murder young black men without any compunction.
Then as now, whites do not
know how to handle this anger. They see
the riots and are aware of the protest marches, but are unsure how to
respond. Their guilt, especially among
liberals, is so great that they are unable to think clearly about these issues.
The first reaction is
usually appeasement. When accused of
oppressing blacks, they hasten to fulfill any demands made of them. Because whites are aware of the injustices
perpetrated against African-Americans, they attempt to buy the complaints off
with reflexive compliance.
Unfortunately appeasement
does not work. Angry people seldom
become less angry when others capitulate to their demands. That is because what is insisted upon rarely alleviates
the source of their anger. It does not
extinguish their rage because it does not eliminate their frustration.
People become angry when
they are frustrated. They become enraged
when their frustration is profound and little is done to assuage it. When I was a clinician, I often counseled
abused clients. This made it imperative
to discover how they might be satisfied.
The same applies to
African-Americans. They will not become
less angry until the cause of their exasperation is eliminated. Taking out unwarranted vengeance against the
police will not achieve this. The cops
are not the wellspring of what has gone wrong.
Slavery was a horrendous
institution. So was Jim Crow. They visited grievous harm on their victims. No wonder these barbarities instilled a rage
that has been handed down from generation to generation.
Nonetheless, slavery is
over. The damage it did was meted out in
the past and cannot be undone. Just as
my abused clients could not un-ring the bell of the mistreatment perpetrated
upon them, neither can African-Americans.
It is thus time to move on.
The rioters believe
insensitive policing causes their distress.
It, however, is a relatively minor irritant. What really rankles is the comparative lack
of economic and social success of African Americans. Others are prospering, whereas, particularly
in the inner city, they are unemployed and despised.
The answer? The only viable answer! It is success. Only when blacks are able to enter the mainstream
on a par with others will their rage dissipate.
Only then will they achieve the respect they crave.
The race-hustlers blame this
lack of success on racism. They are
wrong. True, racism has not
disappeared. Yet it has so atrophied that it cannot hold
back minorities prepared to help themselves. The path may be hard, but it is open.
What matters is developing
the skills and temperament to participate in the complex jobs available in a
techno-commercial society. A strong back
and calloused hands are no longer sufficient for economic advancement.
Today success requires a
good education and a good education demands self-control and perseverance. Nobody can supply African-Americans with
these—but African-Americans. However
sympathetic whites may be, they cannot do what people can only do for
themselves.
More transfer payments will
not work. They only create
dependency. Groveling white guilt will
not do the trick. It merely invites
retaliation. Castrating the police will
surely not help. It simply re-victimizes
the victims by exposing them to additional crime.
There is no substitute for
hard work and self-discipline. Angry
people may not understand this, but those who want to assist them must. The wounded may not want to hear that they
must save themselves. Yet, there is no
alternative. Tolerating unruly behavior
just makes a bad situation worse.
Melvyn L. Fein, Ph.D.
Professor of Sociology
Kennesaw State University
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