In downtown Canton, there is
a monument to veterans of the Civil War and World War I. It is a modest construction. It does not condemn the Yankees or celebrate
slavery. It merely asks that we honor
the sacrifices of the brave men and women who died on behalf of what they
believed best for their nation.
While I am a transplanted
northerner, during my more than a quarter century living in Georgia, I have not
witnessed a single Confederate rally. To
my knowledge, members of the KKK have never used the Canton memorial as the focus
of an anti-black or anti-American gathering.
What is more, I know of no
one who wants to tear the union apart.
Nor do I personally know anyone who wants to revive slavery. The Civil War is over! Almost no one hopes to refight it. Perhaps there are a few weirdoes who do, but
they are a trivial minority.
The Canton monument is,
therefore, not about going back to the past, but of respecting the past. It is about taking pride in one’s ancestors,
not resuscitating their cause. This is
the New South. It looks forward, not
backwards.
As a consequence, I have no
problem with confederate monuments. I do
not want to see them torn down. As part
of Southern history, they are reminders of what was. We can thus learn from them without having to
repeat long ago blunders.
We are told that these
monuments offend blacks.
African-Americans are said to consider them supportive of slavery. Some contend that the civil rights movement
can never be fully completed without their removal.
But lest we forget, the
Supreme Court ruled that flag burning is legal.
It was pronounced a form of free speech. Although some Americans find this symbolism provocative,
they are enjoined to step aside an allow others to exercise their rights.
Isn’t it the same with the Civil
War monuments? Shouldn’t they be
regarded as a form of protected speech?
If so, although some find them offensive, these memorials too ought to
be shielded from desecration.
Let me, for a moment, turn
to efforts to destroy statues of Robert E. Lee.
He was a slave owner and the most effective general in the confederate army. His likeness is accordingly said to be
unworthy of public adulation.
In fact, Lee was a genuine hero. He fought against the Union, not because he
favored slavery, but because he regarded Virginia as his country. We ignore the fact that before the civil war,
people said the United States are,
rather than the United States is. That is, they thought to themselves as
citizens of their states, not the larger nation.
In any event, Lee was
instrumental in preserving the Union.
This was not only because he lost on the battlefield, but because of the
way he lost. After the surrender at
Appomattox Court House, events might have turned out differently. Many southern generals advocated a guerilla
campaign to keep their cause alive.
Lee, however, disagreed. As a result, he asked his soldiers to lay
down their arms and go home. Because of
his enormous prestige, they did. Had
they not, it is difficult to imagine that our nation’s unity would have been reestablished.
History is complicated. So are people. Traditions evolve slowly and so it is fitting
that we keep evidence of how they do in our midst. This enables us to understand the way change
occurs, but it also makes room for improvements.
Let me finally share what I
think the crusade against confederate monuments is really about. Liberals not only lost the last presidential
election, but they did so because the South had become Republican. East and West coast progressives found this inexcusable. They are accordingly seeking revenge.
Nevertheless, most of those
clamoring for a purification of our public spaces understand nothing about the
South. All they know comes from
fictionalized movies. They therefore
assume a moral superiority they do not possess.
This is scarcely a secure foundation from which to judge the cultural
legacy of others.
And so I say: Leave the
monuments alone! Consign the Civil War to
the past—where it belongs.
Melvyn L. Fein, Ph.D.
Professor of Sociology
Kennesaw State University
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