Is Pamela Geller a hero or a
villain? Is she a moral crusader or a
crass provocateur? Opinions are sharply
divided. Many decry arranging a contest
to select the best carton depiction of Mohammed as a vile insult. Others praise the organizer’s courage.
First, let it be stipulated
that the contest was intended to be provocative. Second, let it be agreed that the materials on
display offended many Muslims. Third,
let it also be understood that Geller was aware Islamists might resort to
violence to suppress her program.
The question is: Was she
wrong? Should she have found another way
to make her point? Geller, of course,
insists that she is fighting for free speech.
She argues that no one should be able to censor public expression merely
because they are offended.
Meanwhile her critics
respond that she was unnecessarily odious.
They say that given the religious convictions of Muslims, representations
of the prophet amount to hate speech and therefore should be prohibited. Some even allege that it is illegal.
Others, such as Bill
O’Reilly, claim that it is bad tactics.
They argue that religious insults are bound to alienate people we should
be cultivating as allies. Why
gratuitously offend people who have done nothing to harm us? After all, religious freedom applies to them
too.
I would respond with a line
of reasoning recently put forward by Alan Dershowitz. He compared Geller with Martin Luther
King. Both intentionally provoked a
hostile reaction in order to promote a moral agenda. Both likewise sought publicity to disseminate
their message.
When King organized protest
marches in Birmingham Alabama he was aware that Bull Connor, the city’s
commissioner of public safety, had vowed to stop him. He also knew that Connor was a belligerent
man who was prepared to use force to impose his mandate.
Yet King went ahead
anyway. Weeks earlier he had led
demonstrations in Albany Georgia, but these did not produce the confrontation
for which he had hoped. The city’s
officials were so accommodating that there was no violence and therefore no
sensational pictures for the press.
Birmingham would be
different—and sure enough Connor obliged.
Television coverage of water cannons and vicious German Shepherds
outraged the nation. This was obviously unfair
to peaceful protesters and should not be tolerated. Hence, just as King hoped, the civil rights
movement got a boost.
So why didn’t Geller’s free
speech crusade get a similar boost? Why
didn’t efforts to kill her and her colleagues spark widespread indignation? The answer lies in what she is
advocating. Free speech is not at the
top of the list of liberal causes, that is, as long as it is not their speech.
Geller’s mistake was trying
to make Muslims look bad. For those on
the Left, these folks are a protected constituency. Other religions can be mocked with impunity,
but because Islamists are regarded as underdogs they must be defended—even when
they attack us.
Thus, Barack Obama will not
admit that we are at war with radical Islam.
Nor will feminists condemn the subjugation of Middle Eastern women. By the same token, the media seldom draw
attention to the excesses of Sharia law—such as putting apostates to
death. All this is overlooked rather
than discomfort people who are perceived as weak.
This, however, is not
compassion. Rather, it is empty-headed
arrogance masquerading as moral enlightenment.
Free speech is not a given. It
must be defended. Once we cast it aside
in the name of protecting those who revile it, we many never get it back.
Nonetheless, liberals do not
care. They have promoted political correctness
for years. If you doubt this, try using
the N-word in public. That someone like
O’Reilly also puts political considerations above defense of our freedoms is truly
frightening.
Edmund Burke warned us that
when good people do not defend what is right, evil is bound to triumph. Have we now grown so complacent that we spurn
those who stand up for liberty?
Melvyn L. Fein, Ph.D.
Professor of Sociology
Kennesaw State University
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