A few weeks ago, my wife and
I attended the annual meeting of the Georgia Sociological Association. One of the presenters there was a political
scientist from Armstrong-Atlantic. He
posed an interesting question. Can a
Marxist or a neo-Marxist government avoid becoming tyrannical?
This professor did not fully
answer the question, yet he, and we in the audience, were aware that Communist
Russia, Red China, North Korea, Eastern Europe, Pol Pot’s Cambodia and Fidel’s
Cuba had all fallen into this trap. Each
proclaimed its noble aspirations, then proceeded to snuff out any vestiges of
democracy.
Was there something about a
collectivist ideology that produced this result? While we at the meeting did not come to a
final conclusion, there was a rough consensus that concentrating too much power
in the hands of a few leaders probably had something to do with the usual
outcome.
Marxism, communism,
socialism, and even to some degree social democracy all advocate that the state
must protect people from social unfairness.
The government is supposed to see to it that no one gets a better break
than anyone else. Under Marxism there is
to be a dictatorship of the proletariat, whereas under socialism the state is
to own the means of production.
Social democracy does not go
this far. It merely demands that the
government regulate virtually all economic transactions, as well as protect
individuals from their own foolish choices.
Barack Obama is a social
democrat. Not quite a socialist, he
wants the government to oversee and regulate virtually all medical
interventions, all financial transactions, and every potential environmental
incursion. He also wants to increase
transfer payments from the rich to the poor, usually by raising taxes and
increasing welfare benefits.
These activities are
undertaken in the name of the people.
The best and the brightest, which is to say the liberals, are to
implement the equivalent of Jean-Jacques Rousseau’s General Will. They are to provide what the people really
want—even if the people themselves do not know it.
The trouble is that all such
programs must be put into practice by actual human beings and that we humans
are corruptible. As Lord Acton warned,
power tends to go to the heads of people who attain too much of it. Liberals understand that this is true for
business tycoons; they fail to recognize that it is also true for politicians
and bureaucrats.
The Obamacare debacle is a
prime example. Politicians infatuated
with their compassionate instincts bit off more than they could chew. Utterly incompetent when it came to
organizing so immense an enterprise, they jumped into it feet first anyway.
So far the Internet run-out
has proved a complete fiasco. Much too
expensive, crony-ridden, ill-conceived, and subject to the usual cover-ups, it forecasts
what is likely to be the equally inept execution of the program itself.
Mark my words. Obamacare is sure to be rifled with
favoritism, multiple hands in the cookie jar, fraud, dishonest evaluations of
performance, broken promises, and budget over-runs that would make a convict
blush.
While I am sure that some of
the people involved in this mess really do have good intentions, imbuing them
with so much power is an invitation to arrogance and duplicity. People who imagine themselves to be Gods on
Earth somehow find a way to rationalize their mistakes and to overreach their
abilities.
Power is a potent
narcotic. It distorts the way people
under its influence perceive reality and seduces them into over-estimating
their capacities. From their perspective
they are merely doing good when they send counter-revolutionaries to the Gulag
or impose the medical insurance policies citizens must buy.
James Madison understood the
temptations inherent in power. He
realized that we humans are not angels and that we must be restrained from
going overboard. That is why he gave us
a constitution in which powers are balanced by competing powers. We would do well to remember why he did.
Melvyn L. Fein, Ph.D.
Professor of Sociology
Kennesaw State University
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