Let’s continue our
conversation about race and stereotyping.
Not long ago the president of the United States told us that thirty
–five years ago he could have been Trayvon Martin. Did he mean that if people looked at him
suspiciously back then, he would have assaulted them?
Somehow I doubt it. What Barack Obama probably meant was that his
experience as a young black man paralleled that of Martin in many
respects. The president then went on to
explain something about what it is like to be a black male in the United
States.
Thus, he talked about how
when a black man enters an elevator with a white woman, she clutches her
handbag. He also described how people
locked their car doors when he came by—that is, before he became a senator.
Did our president mean that
all white women are terrified of all black men whenever they meet? Did he intend to suggest that white people,
anywhere in America, upon spotting an African-American man in the street,
immediately press their car’s door-lock?
Somehow I doubt this
too. Obama was essentially
stereotyping. He was drawing upon his
experience—and that of many other African-Americans—to generalize about
whites. Most of the time what he said
does not apply, but it does often enough to make it worth noticing.
Incidentally, when Trayvon
Martin told his friend that a “creepy-ass cracker” was following him, he too was
stereotyping. He didn’t even get
Zimmerman’s race right, but aware this person was not black he jumped to a conclusion—probably
because he knew that his presence had previously made whites nervous.
So here comes another of my
stories. Back when I was in college, I
got a temporary job selling encyclopedias door-to-door. The way it worked was that the publisher provided
us with a script we were to repeat verbatim with every potential customer. This spiel concluded with the statement that
if the man of the house was absent, I would come back later.
At the time a compliant
young man, I followed this scenario to the letter in the South Bronx
neighborhood to which I had been delivered.
So imagine my surprise when I came back to an apartment house where I
had a number of re-appointments to find a police officer waiting in the lobby.
It seemed that one of the
women in the building had been terrified by a strange bearded man knocking on
her door. Needless to say, that was
me. I was naturally startled by this
news because I knew what a harmless fellow I was.
The woman, however, did not
know me. This was a time when beards
were just coming into fashion and so she associated them with social
deviants. Only later would facial hair
be so common as to be taken for granted.
In the meantime, she drew upon a stereotype she then shared with many of
her neighbors.
I could have been insulted
by her supposition, but I was not. After
I got over my initial surprise, I realized her reaction was understandable
given the world in which we both lived.
The same is true about the
relationship between young black men and crime.
Given the world in which we live, it is understandable that strangers
should be suspicious of young black men they do not know—especially if they are
in unexpected places. Blacks too should
realize this and factor it into their responses.
Nor is this situation liable
to change in the immediate future. Given
the sort of species we are, and the astronomical crime rates among young black
men, we humans (irrespective of our race) will continue to reach this
conclusion. Only a change in the crime
rates, or our personal knowledge of individuals, will alter this.
Just ask the president. It was only after he became a senator, and
more people knew him, that they stopped locking their car doors when he walked
by.
Melvyn L. Fein, Ph.D.
Professor of Sociology
Kennesaw State University
No comments:
Post a Comment