I guess it was about half a
year ago that I saw a television program on the Victorian era. It concentrated on the lifestyles of the
newly rich. They were portrayed as
parvenus who did not know how to handle such good fortune. Their big hats and even bigger egos were
anything but attractive.
Let me explain. Mark Twain called the end of the nineteenth
century the Gilded Age. It was a period
of unprecedented wealth. Industrialization
made the United States extremely affluent.
Indeed, it had become the richest nation in all of history.
As a corollary, the titans
of industry became richer than any previous cohort. Moreover, many of them came from humble roots
and so did not know what to do with their bounty. They therefore looked to the British
aristocracy for role models.
American millionaires thus built
palaces in which to reside. They too threw
lavish balls for which they could dress to the nines. They likewise turned dinner into a stage
setting choreographed in every detail.
Nothing was to be out of place.
No extravagance was too extreme.
And yet, these encumbrances
were uncomfortable. Wearing white tie
finery to dinner required hours of preparation and resulted in stilted personal
interactions. People were so busy
brandishing the symbols of success that they had little time to enjoy them.
Are our current middle
classes—and to some extent our lower classes—experiencing a similar affluence
shock? Have we too become so wealthy
that we do not know how to employ our assets?
Are we too wasting these advantages on frills that do not convert into
personal happiness?
To me, the computer and its
various accouterments are exhibit number one.
Many of us are so eager to possess the latest technological wizardry
that we do not ask how it will improve our lives. What, for instance, is the point of having an
electronic servant order theater tickets for us?
And what is this business
about social media. If we spend so many
hours on Facebook that we accumulate thousands of “friends,” do we have any
real friends? Can an electronic “like”
replace the warm smile of a flesh and blood companion?
So badly have our social
skills atrophied that people have a harder time establishing love
relationships. The upshot is that family
stability is in jeopardy. Marriages do
not last, while children are at the mercy of parents who are more concerned
with their own happiness.
As for our automobiles and
houses, the larger and more luxurious they are evidently the better. This cultural gigantism might not translate
into additional comfort, but if my toy is bigger and fancier than your toy, I
have won the competition to be best.
Next, come our outrageous
fashions. Somehow green hair is supposed
to be attractive. Well, maybe not
attractive. The objective is apparently
to be noticed, not admired. People want
to stand out as opposed to achieving anything worthwhile.
Contemporary musical tastes,
however, are probably the most revealing.
Sentimental melodies and insightful lyrics have been replaced by raucous
rhythms and mean-spirited screams. Not
talent, but attention getting audacity is the goal of many performers.
What is the point of all
this? Is it to distract us from the fact
that we have more opportunities than previous generations, but less of an idea
what to do with them? It is as if we had
a banquet laid out before us, but got into a food fight because we did not know
what to eat first.
So let me make a few
suggestions. Relationships matter. Loving and being loved never go out of fashion. Nonetheless, good relations begin with
understanding ourselves. We cannot make
solid commitments to others if we are ignorant of who we are and what we
want. This, however, takes courage.
Achievements also
matter. Doing things that are worth doing
provides self-respect and social dignity.
Making the world a better place deserves recognition and frequently
commands it. Yet here too courage is of
inestimable value. We could, after all,
fail.
My last word. Wealth is a tool—not an end in itself. If we do not use it wisely, it can
backfire. Furthermore, this is a skill
we are able to acquire, but only if we recognize its worth.
Melvyn L. Fin, Ph.D.
Professor of Sociology
Kennesaw State University
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